One of the world’s most eminent scholars of East Asia reveals the important touchstones in the long history between China and Japan and argues that for the sake of world stability they must forge a new relationship for the twenty-first century. China and Japan have cultural and political connections that stretch back fifteen hundred years. But today their relationship is strain...(展开全部)

One of the world’s most eminent scholars of East Asia reveals the important touchstones in the long history between China and Japan and argues that for the sake of world stability they must forge a new relationship for the twenty-first century. China and Japan have cultural and political connections that stretch back fifteen hundred years. But today their relationship is strain...(展开全部)

约翰·杜威（1859－1952），美国哲学家、教育家，实用主义的集大成者，长期任教于哥伦比亚大学。杜威曾于1919年来华访问，时间长达两年零两个月，对二十世纪上半叶的中国教育界、思想界发生过重大影响。 爱丽丝·Ｃ.杜威 （1859－1927），杜威妻子，1886年毕业于密歇根大学哲学系，曾协助丈夫创办芝加哥大学实验学校，后因病去世。

A highly illustrated examination of portraiture in China across media and millennia. Facing China is an exploration of the portrait arts in China from the dynastic to the modern and contemporary, in painting, sculpture, photography, and video. The book focuses on truth and memory in the portraiture process, from encounters between subject, portrait, and artist, to broader fami...(展开全部)

A highly illustrated examination of portraiture in China across media and millennia. Facing China is an exploration of the portrait arts in China from the dynastic to the modern and contemporary, in painting, sculpture, photography, and video. The book focuses on truth and memory in the portraiture process, from encounters between subject, portrait, and artist, to broader fami...(展开全部)

柯博文（Parks M. Coble），著名中国问题研究专家，历史学博士，美国内布拉斯加大学林肯分校历史学系教授。著有《上海资本家与国民政府：1927—1937》《日本新秩序下的中国资本家：1937—1945年被占领的下长江》等。

From its inception in northeastern India in the first millennium BCE, the Buddhist tradition has advocated a range of ideas and practices that were said to ensure health and well-being. As the religion developed and spread to other parts of Asia, healing deities were added to its pantheon, monastic institutions became centers of medical learning, and healer-monks gained renown ...(展开全部)

该书是1996年在美国加州大学圣迭哥学区举办的“前近代儒家文化与中日韩妇女”国际学术研讨会的精选文集，由熟悉中日韩三国儒家文化与社会性别的3名专家联合主编。据编者在该书的导论中所称，本书的目的是为观察东亚社会的历史开辟一个新的领域和新途径。因为以往的模式总是把亚洲妇女看作是儒家父权制的牺牲品；而该书所要揭示的，无论是“妇女”还是“儒家传统”都不是固定不变的范畴，书中所录的每一篇文章都在还原女性的主体性和历史的复杂性，揭示出前近代中日韩妇女如何由她们所生活其中的文化所建构，形成其主体的进程和她们在特定历史情境下的生活情景，她们既不是被动的牺牲品，也不是儒教的叛逆者，而是具有能动性的与她们所处的文化环境进行磋商较量的主体——既接受主流官方的观念也反抗某些不利于生存的方面。每篇文章基本上做到用社会性别范畴考察分析妇女的历史处境，展现了中日韩三国妇女丰富多彩...(展开全部)